“The Great Awakening Assembly is a part of a family of messianic spirit-filled assemblies throughout the world established to Reawaken the dispersed of Israel and Redeem the lost to Recover the Hebrew origins of the faith and Reclaim original heritage while Representing as a light unto the nations by Remembering the Commandments of the Scriptures, Reinforcing the Gospel of the Kingdom and Restoring unadulterated truth and worship.”
REAWAKENING the dispersed of Israel scattered all over the four corners of the earth (Isaiah 11:12) by teaching, fellowshipping and gathering according to the Scriptures by:
A. waking-up “Black America” to their true identity as Hebrews of the Scriptures
B. raising awareness about how African Americans and other Bantus Negroes around the world are fulfilling biblical prophecy by rediscovering their ancient identity
REDEEMING the lost by:
A. preaching the truth of the proper historical context and doctrine of the Scriptures to all races, colors, and ethnicities, spreading the full truth of the gospel.
B. spreading the (Besorah), The Good News of Yahusha Ha Mashiach, the only brought forth Son of Yahuah (Yah-hoo-wah) and that everyone should have the opportunity to know the Good News of the Messiah and the truth of the Father Yahuah.
C. baptizing (immersed) believers in the name of Yahusha HaMaschiach, as a public act of ritual conversion from death to life, from the kingdom of darkness to the kingdom of light, from Satan’s domain to Yah’s domain.
D. baptizing believers in the Ruach HaQodesh (Holy Spirit) and fire is a gift from Yah as promised by Yahusha the Messiah to all believers and is received subsequent to the New Birth (Matt. 3:11; John 14:16, 17; Acts 1:8; Acts 2:38, 39).
E. encouraging all believers, both Hebrew and Gentiles, to affirm, embrace, and practice the Law found in the Tanakh and Brit Hadasha (Ex. 19 & 20; Deut. 5; Jer. 31:31-34; Matt. 5:17-19 Matt. 28:18-20; I Cor. 7:19; II Tim. 3:15-16; Heb. 8:10; Rev. 14:12); as clarified through the teachings of Messiah Yahusha (Matt. 5:17-19; Matt. 11:28-30).
RECOVER the Hebrew Origins of the faith by creating settings for our mishpacha and their generation to shift from a “pagan church” to a “Hebraic assembly” mindset by:
A. assisting believers in understanding the paganism of infused in Christianity and rediscovering the Hebrew roots of the Faith through the teaching and instruction of biblical truths.
B. defying the traditional, conventional, ritualistic, religious and pagan systems of the Christian church to perpetuate pure worship and genuine Hebrew fellowship and reach the Prophetic dispersed of Israel, Nomadic (no place of worship), Static (stuck in religious systems) people groups.
RECLAIM the original heritage by:
A. teaching and providing resources to combat the centuries lies that has been forced on the Hebrews through a false Eurocentric teaching and Teutonic language of the scriptures.
B. establishing opportunities and platforms to take the awakened message of Hebrew heritage into domestic and international geographies to reach to awaken the dispersed of Israel with biblical truth and cutting-edge methodologies.
REPRESENTING as a light unto the nations by
A. Pattering our assembly after the New Testament model Antioch Assembly (Acts 11:19-27 & 13:1-3) that becomes a training and ministry distribution center that identify, equips, empower, authorize and activate Apostles, Prophets, Evangelist, Pastor and Teachers (Morehs) releasing and transplanting these ministry gifts to impact the world.
B. assisting in planting missional flavored Messianic Spirit-filled Hebraic Assemblies throughout the world where believers can be discipled, build relationships, be accountable amongst one an-other, be nurtured toward spiritual maturity, be active participants together in communal capacity, and expand the Kingdom in geographies where these groups exist.
C. meeting the needs of the impoverish populations by fostering social justice, academic, economics, physical and cultural development in the Metro Detroit Area
D. establishing a state-of-the-art K-12 school and academic training center with a strong emphasis on Hebrew history, language, education, arts, technology and academic excellence
E. Establishing and helping our community develop successful strategies to become our own financiers to help our community and members of our mish’pacha to achieve financial goals, gain residual income and become entrepreneurial by developing homesteads, collectively pooling resources, teaching fundamental biblical financial strategies and principles of stewardship to reverse the spirit of poverty and embrace cooperative economics for the purposes of being free from the current state of economic domination and exploitation by multiple forces in the world.
REMEMBERING the Commandments and encouraging all in our sphere to walk as the Messiah walked (1 John 2:6) in obedience to the laws and commandments of his Father (John 15:10) of the Scriptures by:
A. Observing the weekly Sabbath (on the seventh day) known as Saturday, just as did the Savior, Luke 4:16, as well as Paul and the Apostles, Acts 13:42-46; 17:2; 18:4. Singing, preaching, special music and familiar songs are a part of our worship.
B. Observing and participating with Yahuah on His Holy Days to honor His Three Annual Feasts, Exodus 23:14-19 (Feast of Unleavened Bread or Passover/Pesach which includes Day of First Fruits, Feast of Harvest or Pentecost or Weeks or Shavuot, and the Feast of Ingathering or Feast of Booths or Tabernacles or Sukkot which includes the Eight Day)
REINFORCING the message of the Gospel, Torah Teachings, sound doctrinal biblical concepts, and generation-specific methodologies with a strong target towards the non-religious, post soul generation and the unassembled Hebrew and Gentile populations. We will do this through:
A. Proclaiming the Word of the Gospel of the Kingdom through preaching the gospel to the lost tribes of Israel (Matt 15:24; 10:5) teaching Torah and preaching present day truth that corrects false doctrines and invades secular and religious systems
B. Restoring the Worship of the Kingdom through creative forms Worship and Performing Art Forms
C. Demonstrating the Works of the Kingdom through Community Transformation Initiatives and evangelization.
RESTORING Unadulterated Truth by
A. offering education and training that explores the contributions, genealogy, history, and prophecies concerning people of color in the Bible and the many African tribes played an integral part in the history and development of Israel as a nation.
B. preparing a Learning Academy for all Hebrew believers and leaders who believes Yah has called them to the work of the ministry, to exercise their gifts in ministry and to work, and witness for The Messiah; by preaching, teaching, and training for Kingdom service, and to present them mature in The Messiah.
RESTORING unadulterated worship by making effort to root out error that has crept into modern worship and return to the paths of pure worship through offering cutting-edge generation-specific music and worship arts renaissance for the express purpose of restoring the Tabernacle of David (Amos 9:11-13, Acts 15:13-17 ) as a model of assembly worship through:
A. Equipping congregational worshippers, worship artists and worship leaders to fulfill their priestly duty of praise and worship by training all those influenced by our ministry to possess organic excitement, exuberant-ant praise, unconventional worship styles, and unwavering faith to capture the heart and attention of Yah.
B. Developing musicians, praise teams, choirs and special groups whom play and sing through the prophetic nature of music with original creative songs and sounds, using all forms and genres of music to convey the heart of Yah to transform lives.
C. Creating a Levitical-type atmosphere where music, liturgical dance, drama, arts, flags, noise making devices, spoken word and poetry are working in sync to produce a celebratory environment that carries the very presence of Ruach HaKodesh (Holy Spirit) in various expressions of worship that causes the natural and the spiritual world to collide.
D. Creating a setting where performing arts, media, technology, and social networking devices augments acts of praise and prophecy within our worship experiences.
E. Creating a setting that will serve as a training center to evoke and pro-duce skillful musicians, psalmist playwrights, authors, actor(ess), artists, comedians, songwriters, directors and producers, with creativity, innovation, flexibility and equipped with Kingdom agendas to be released in the music and entertainment arenas.
F. Exposing our styles of music and arts to secular and sacred settings through Hebraic concerts, programs, musicals, live recordings, plays, drama, orchestras, recitals, movies, festivals, and similar type venues.